Well done, you good and faithful servant

These are the times that try men’s souls. – Thomas Paine – Dec 23, 1776

Every so often, God sends a test to publicly differentiate the wheat from the chaff. During the Decian (250–1 AD) and Diocletian/Galerian (303–311 AD) persecutions, the official test of fidelity was whether professed Christians would renounce Christ and sacrifice to the gods under pain of punishment including death. Those who succumbed, were branded lapsi (apostates) and traditores (“those who had handed over” – e.g. Scriptures, other religious artifacts, or the names of other Christians). Such would later have understandably difficult time being accepted back into the fold.

In 1934, the church was confronted by fascists and their Deutsche Christen wolves, who attempted to sublimate and subordinate the mandate of Christ under the immediate needs of the Volksgemeinschaft. Yet there remained a minority of faithful who were among those who signed the Barmen Declaration and belonged to the German Confessing Church.

I suspect that the Trump phenomenon might be one of those divine tests. For whether from the sociopolitical perspectives and concerns of conservative Evangelicals or of progressive Evangelicals, Donald Trump, this lawless one, violates the ethics and ethos of them all. Continue reading “Well done, you good and faithful servant”

Imputed Injustice

It is my empirically justified belief that modern Protestant Evangelicalism, and particularly its seminarian elite, have little comprehension of the nature and principles of Justice, including that of due process. In this, the seminarians have seriously failed to uphold the triumvirate of concerns that Christ Jesus deemed primary: judgment/justice, faith, and compassion (Matt 23:23). And if one does not comprehend the nature and principles of Justice, one cannot comprehend the Justice in the Justification in the Atonement.

I am not keen on citing myself as an authoritative source. I would rather leave such quasi-divine pretentions to Canadian Supreme Court Madam Justice Claire L’Heureux-Dubé in one of those “No Means No” sexual consent cases. However, in the absence of someone else who shares my conclusions, the observations and arguments contained within the citation, rather than the credentials and merits of its author, must do.

One of those many grievous ecclesiastical follies to which God, in his superior wisdom and knowledge of my psychological constitution (Ps 139: 1–18), shielded me from knowing through long Bunyanesque ordeal and psychosis, was the theological and judicial travesty of the imputation of Adam’s sin guilt upon all of his descendants. I would have been like this gorgeous lad, (although less gorgeous), which Faith Today deployed to model those Millennials who reject the faith of their parents.

Rejecter of the Faith

Continue reading “Imputed Injustice”