The more that I have learnt of Darrin Patrick’s person and ministry since April 13, 2016, the more that I have come to like the man. This does not make me his fanboy. He is not that pretty. However, I am a man with an acute sense of justice, and fierce Scythian loyalty to protect those who I deem to be one of “my own,” even to the point of savaging the reputations and livelihoods of those who would so dare hurt those I love.
Aspersions of sinful leadership and deceit in Darrin’s life are continuing to be promulgated by The Journey cabal and their allies. But the facts that are publicly available betray this narrative. There is total disconnect. And it is only because of the sheeple propensity of those within the Reformed/New Calvinist congregations, which allows this narrative to persist. But to trust the word of mere men, Evangelical mini-popes, over the plain rendering of Scriptures or the objective realities of the situation is to give evidence of a perilous salvific status. For such sheeples have made these elders, who proclaim to be the trumpets and anvils of God, to be the ultimate authority, even over the God of Scriptures.
From my vantage point, deep injustice has been done to Darrin Patrick. A predominantly conservative–minded faction among the eldership resent their more sociopolitical moderate colleague who has pursued the lost beyond the gated culture communities of white sepulchered Christendom. They have exploited the passages concerning the qualifications of elders, while blatantly violating other explicit scriptural passages that insist that the facts of Patrick’s supposed moral failings be laid out before the congregation for them to decide (Matt 18:15–7). In this, I see a successful bid by Satan, exploiting the envy of these moralistic and Pharisaic wolves that currently lead The Journey, to discredit and destroy one who has hitherto been able to successfully assault the gates of Hell. The facts of that reality, even these wolves have been disinclined to discredit. This is a better narrative, which fits the factual circumstances, and in light of scriptural and Christian history, than the narrative that seems to be in the process of morphing as we speak.
For according to the latest rumors that have been fed to Christianity Today and Barnabas Piper, the son of John Piper, “sexual behaviour was not the issue at hand, but the issue at hand was basically pride.” Last week, innuendos of sexual impropriety and lack of self-control was the mainstay of The Journey’s assault on Darrin’s honor and reputation. But apparently this first lob of flak was too incredible, even for the credulity of those on their pews, to stick. So the current narrative is one of “Darrin Patrick . . . was fired for violating his duties as a pastor and one of the major behavioural issues that his church board or elder board cited as the reason for their firing was a history of building identity through ministry and media platforms.”
Determination of pride is a very difficult and elusive judgment call, usually requiring “by their fruits, you will know them” forms of palpable and measureable evidence (Matt 7:16, 20). Even New Calvinist leadership will counsel that one may refute perceived erroneous doctrines with gusto, but be very careful, and having plenty of evidence, in the aspersion of bad motives and attitudes. But as exemplified in Darrin Patrick’s response to a critique of one his books from John MacArthur, extant evidence on social media betrays this elusive pride that these church elder board members have apparent deep insight into, (even as their lead pastor, a psycho-socially oblivious Jeremy Bedenbaugh, publicly dishonored his wife). But if one takes the time to listen to Darrin Patrick’s talks, the vanity of pride is not among the top five impressions one receives, unless one has a prejudice, agenda, or anvil to grind.
But let us take up the issue of “a history of building identity through ministry and media platforms.” If this be true of Darrin Patrick, who I have never heard of prior to last week, what can it be said of Barnabas Piper’s father, John Piper, who I have heard of, who was quick to make his presence known in the Oklahoma tornado? If this be true of Darrin Patrick, what is one to say about all those other books by New Calvinist pastors and theologians with pages of endorsements from their peers (John 12:43). I actually find it difficult to believe that they have been read by their endorsers. For what busy bee minister would have the time to read all the books that they have endorsed?
Is writing a book contrary to the declared will of God? If not so, then the public should be aware of the current state of the publishing industry. An author is required by the publisher of his book to establish a media platform. I know this, because in order to have an academic book published with Wipf & Stock, which was already accepted (“Faith from First to Last”), this has been a requirement laid upon me. But because I am just a non-credentialed grunt on the pew, in a Laodicean locality with a dearth of spiritual vitality to support my ventures, and without the network of endorsers, that book will have to be withdrawn from them.
The publishing market is so savagely competitive, especially with Amazon, traditional publishers no longer perform the promotional stuff that they once used to. Therefore, Barnabas Piper, who has published a book and should know better, but has the promotional advantage of nepotistic connections, is being deceitfully disingenuous.
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I am tiring of this travesty of justice. If The Journey will not self-correct or prove the facts of their aspersions concerning Darrin Patrick; and if Act 29 leader, Matt Chandler, or all the other New Calvinist leadership do not correct this situation; then just as the elders of The Journey have arrogated unto themselves to be the trumpets and anvils of God, so shall I do likewise. And just as my Father saw fit to hiss for the Assyrians and Babylonians to discipline “physical Israel”; in imitation of Him (Eph 5:1), perhaps I should hiss for the Assyrian and Babylonian presses to discipline “spiritual Israel.”
 Morgan Lee, “Darrin Patrick, Pastors, and Pride with Barnabas Piper,” Quick to Listen (Christianity Today), April 21, 2016, https://soundcloud.com/christianitytoday/barnabas-piper, Min 2:30.  “When I make my vows to my wife in my marriage ceremony, I said, you know, richer or poorer, sickness or in health. And I will love you until all eternity. No. What do we say? I will love you until death do us part. There will be an ending of marriage.” From Jeremy Bedenbaugh, Singleness (sermon), St. Louis, MO: Tower Grove Church, October 18, 2015, http://thejourney.org/media/local-church-sermons-2015-16/singleness, 3:50 – 4:06.